The Diamond Age

“Precisely. The names are pulled out of a hat. The participants have only a few hours’ warning. Here, the ritual is done with a cliff and a rope, because there happened to be a cliff in the vicinity. In other R.D.R. nodes, the mechanism might be different. For example, person A might go into a room, take a pistol out of a box, load it with live ammunition, put it back in the box, and then leave the room for ten minutes. During that time, person B is supposed to enter the room and replace the live ammunition with a dummy clip having the same weight. Then person A comes back into the room, puts the gun to his head, and pulls the trigger.” “But person A has no way of knowing whether person B has done his job?” “Exactly.” “What is the role of the third person?” “A proctor. An official of the R.D.R. who sees to it that the two participants don’t try to communicate.” “How frequently must they undergo this ritual?” “As frequently as their name comes up at random, perhaps once every couple of years,” Hackworth said. “It’s a way of creating mutual dependency. These people know they can trust each other. In a tribe such as the F.D.R., whose view of the universe contains no absolutes, this ritual creates an artificial absolute.”

“the difference between ignorant and educated people is that the latter know more facts. But that has nothing to do with whether they are stupid or intelligent. The difference between stupid and intelligent people-and this is true whether or not they are well-educated-is that intelligent people can handle subtlety. They are not baffled by ambiguous or even contradictory situations-in fact, they expect them and are apt to become suspicious when things seem overly straightforward.

The ancients who wished to demonstrate illustrious virtue throughout the kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extention of knowledge lay in the investigation of things. From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.

“Common as the air” meant something worthless, but Hackworth knew that every breath of air that Fiona drew, lying in her little bed at night, just a silver glow in the moonlight, was used by her body to make skin and hair and bones. The air became Fiona, and deserving- no, demanding- of love. Ordering matter was the sole endeavor of Life, whether it was a jumble of self-replicating molecules in the primordial ocean, or a steam-powered English mill turning weeds into clothing, or Fiona lying in her bed turning air into Fiona.